Angels Unaware

This post is an edited version of a remembrance I gave at a memorial service yesterday, October 27th. This has been such an awful week, bombings, shootings, so much hate. It makes saying goodbye to those that do good in the world that much worse. 

My first post MSW job was in an urban emergency room, work that broke through so many of my illusions about American life.  It was place where anything and everything could happen and as such helped me learn who I was, what I believed, and what would be important to me in approaching my professional life going forward. One thing I learned was how to spot those that the writer of Hebrews spoke of when he cautioned, “Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.”

The first time this happened was with a distraught mother. The exact circumstances escape me, but we were in my office, knee to knee, and she was crying and repeating that God would take care of her. The waiting room was over-flowing, my pager was ringing, I wanted to help her. I also wanted to answer the doctors and nurses who judged my performance. I affirmed her faith and sat with her tears, but my mind was elsewhere worrying about my delayed response to other crises. As I spoke her words back to her – “Yes. God takes care of us.” – she looked up, stopped crying, and spoke. “Yes. But He needs your hands.”  An angel unaware, calling me back from my distraction to focus on what true helping means.

Academia is a lot different than an emergency room. But as a social work professor, I still serve many masters and only some of them “count” toward tenure, promotion, the coveted chair, or whatever the next big recognition is that says we have made it as scholars. So when I received an email in 2012 from someone asking to talk about a tutoring program in a trailer park, my first impulse was to press “delete”. Indeed, I recall mentioning the email to colleague who said, “Like you have time for something like that… not!”  But that mother in the ER had taught me well and this email from a retiree who could be doing anything, but was dedicating herself to a group of Latinx families, a population marginalized over and over in the current environment, continued to nag at my conscience. I said yes to coffee, and met Carol, an angel unaware who once again showed me the importance of being God’s hands in a troubled world.

There were so many things that struck me in that first meeting. Her cheerfulness and joy in working with a group of children and parents far from her own prior teaching experience, her faith that I, a stressed out associate professor, mother of two, had something to offer the situation. Her consideration and understanding that it would take time for me to figure out how to help, and her willingness to put our heads together and take it step by step. We met with the principal at Margaret Pollard Middle School. I introduced her to the good folks at  El Futuro , an organization she came to love as I do. Eventually we got MSW students involved through field placement. The Learning Trail became an official non-profit. Some law students and professors joined the effort. This sounds like a smooth process. It was not. It has been full of fits and starts and this year we were poised to our collaboration to the next level. We met just weeks ago with this year’s students, a new field instructor, and supervisor to plan.

Carol’s death is devastating because it was her commitment and confidence that has inspired me and kept me going with this effort even when I felt overwhelmed and too busy. Her persistence called me back, again and again to what true helping means. She reminded me through word and deed that when we are kind to strangers we host angels unaware.

I saw her last on September 27th, exactly a month ago today. After lunch we walked to the parking lot together.  I was too busy as always, said a hurried good-bye, and rushed off upon arriving at my car.  Now, I wish I’d lingered, had the second cup of coffee, chatted in the parking garage for five minutes more. I wish I’d made time to send a follow up email, tell her how much I loved working with her.  But I did not. I rushed onward to the next thing unaware that I was leaving an angel behind.


For those interested, here’s another post on our collaborative work from 2014. 

Photo Credit: Skylar Searing




Pray for the Woman

His voice broke most notably when he recounted his 10-year-old daughter suggesting that their family “pray for the woman.” His tears at that moment are no coincidence. They are evidence of guilt, a guilt that he does not believe he can confess, take responsibility for, and atone for. Such a situation is ripe for the anguish and rage we saw on display.

Now that the shouting is over and a vote is apparently eminent, we are left to try and make sense of what we have witnessed. I believe Dr. Ford. I first read her statement on line the night before the hearing. It has the “ring of truth.” Nothing I saw in the hearings changed that opinion. I identify with her. She, like me, is a professor who grew up with more privilege than anyone should expect. I know the world she inhabited, although mine was a south Texas version. I know about the heavy drinking of that era, the tightropes girls had to walk to seem like “ one of the guys” but still “a lady.” The days at the country club and the loosely supervised nights are familiar. It is also a world I left, like Dr. Ford, to find my own corner of the sky in academia.

What might surprise you is that I was also moved by Judge Kavanagh’s testimony. Not because I believe him, I don’t. Everything we know and hear points to him, in his adolescence being an excessive drinker in a highly male-centric, privileged life, a life that breeds entitlement to fun at women’s expense. To this day, so many assaults between students are aided by alcohol, the un-indicted co-conspirator. But something that happened in the hearing leads me to believe he has a conscience, that he knows the truth of what happened in the summer of 1982, and that he regrets it. His voice broke most notably when he recounted his 10-year-old daughter suggesting that their family “pray for the woman.” His tears at that moment are no coincidence. They are evidence of guilt, a guilt that he does not believe he can confess, take responsibility for, and atone for. Such a situation is ripe for the anguish and rage we saw on display.

Admittedly, this is supposition. But I think Dr. Ford may have told us this too. When she testified about the laughter that haunted her, she seemed to recognize that, at that moment, those two boys were not thinking about her at all, perhaps not realizing how frightened she was, or how outrageous their behavior. They were playing what many women of the era will recognize as an unnamed male game that I’ll call, “scare the girls.” Here’s a much milder version that I remember growing up in the early 80’s.  I’d been studying at our local library and ran into two boys from my neighborhood. They offered to drive me home and I accepted. On the way, a possum ran in front of the car. The boy driving, about 16 years old, stopped, grabbed the possum by the tail and brought it around to my side of the car swinging it into the back seat where I was. The possum, mouth open, teeth exposed, drooling, was now playing dead. I was screaming, truly frightened, and the two boys were laughing at my fear.  After a few minutes, they let the possum go and happily took me home. Scare the girl, have a few laughs, everything back to normal, still friends, no harm, no foul. Perhaps for Kavanaugh and his friend, too inebriated to realize they’d crossed a line, ‘scare the girl’ went too far. Only now, as an adult, with his life’s goal of a Supreme Court seat so close he can smell it, is he confronted with the harm his high school version of “scare the girl,” aided by the disinhibition that comes with drinking, caused. And because he wants his seat on the Supreme Court so badly, he ignores, at least publicly, his conscience.  It’s a Faustian bargain and he is selling is soul.

His little daughter, with the faith of a child, is showing him another path: do what his faith demands of him.  Pray for the woman, do unto others, let the truth set you free.  Given what he and others describe about the outsized role that drinking played in his early life, there is almost no way he can say with certainty anything about his behavior under the influence. The talking points of, “I worked hard. I studied. I played sports.  I would never do this. I remember everything. I like beer. So what?” are simply insufficient in the current circumstance. He diminishes himself and all he has accomplished with his false bravado.

I feel sorry for him; anyone can understand how much someone in his position would want this job and how embarrassed and ashamed he feels having his drinking behavior and his participation the misogyny of the time unveiled before the world. But he is not fragile and he owes it to himself and everyone else to confront and, indeed embrace, an ugly and uncomfortable truth.  “Yes. There was a period of time where I drank far too much and it impaired my judgment. Yes. My friends and I were disrespectful in the way we talked about women, even as we cared deeply about many of them. Yes. There were parties and gatherings in the summer of 1982; I was drunk at several of them; I don’t know whether I did this terrible thing to this credible and accomplished woman or not. It sounds like I could have and she says I did. I believe her. I am sorry. It was wrong. It is not who I want to be or how I’ve lived my life as an adult. Please forgive me.”

What would happen then is uncertain. But the truth is disarming. Dr. Ford showed us that yesterday.  Perhaps such a statement by Judge Kavanaugh would allow us all to put away our arms. Judge, listen to your little daughter. She is showing you the way. Pray for the woman, not for yourself, your position, or your reputation. Pray for understanding, pray for guidance and discernment, and then listen to the still, small voice of conscience that will tell you what you need to do.


And then I told him what twenty-something me took away from watching Anita Hill, although I could not have articulated it then.

What a week to be the mother of a 17-year-old boy.  At dinner a few nights ago, my son asked me if I would talk with him about Anita Hill. His AP Government class is studying the episode and he wanted to know what I remembered about it.  When my teen asks me questions beyond, “What’s for dinner?” my policy is to drop everything and engage. We talked for almost two hours.

He was interested in all of it. Where I was living: seven blocks behind the Capitol. How engaged I was in the coverage: I watched every minute I could and read every news article.  I told him about how electrified I was by the photograph featured here of the seven women who marched from the House to the Senate and demanded that the allegations be investigated. How I desperately wished I could go to the hearings myself.

Then, I told him what I remembered of Professor Hill. How she spoke clearly, without malice, with great dignity, how she introduced her parents to the committee, how she simply told the truth over and over. I told him how, until that time, I had liked Arlen Specter, the senator from Pennsylvania. But after his relentless attempts to embarrass Professor Hill I hated him. I remembered that the senator from Alabama, whose name escapes me, asked her in his slow southern drawl if she was, “a woman scorned” or if she wanted to “write a book.”  And then I told him how every man on that committee, including Joe Biden, cowered in response to Clarence Thomas’ opening punch accusing them of a “high tech lynching.”

And then I told him what twenty-something me took away from watching Anita Hill, although I could not have articulated it then. I learned that, as a woman, it did not matter that you were smart, well-spoken, modest, church going, high achieving, or from a hard-working family.  You could be a “good woman” or one with a more complicated past. But, if you told the truth about how men treat women, you would be over-ruled even if those men knew, in their heart of hearts, you were telling the truth. I told him about my own experiences of harassment and assault, even though they are mild in comparison to others. I told him that if something had happened to me in high school like what Professor Ford says happened to her, I would not have even had language to describe it, much less think it was illegal. Like her, I would have thought it was my fault or at least that there was nothing to be done about it.  I too would’ve been quiet. Indeed, about most violations that have happened in my life, I have been silent or made them into a joke.

We talked again last night after I insisted on listening together to this extraordinary podcast in which Caitlyn Flanagan and Michael Barbaro talk about an attempted ‘date rape’ in Flanagan’s high school past*. Embodied in their talk is the essence of atonement, a demonstration of what miracles are wrought by thorough and sincere apologies. It is a lesson in empathy, forgiveness, and redemption. Judge Kavanaugh should listen to it.

As we listened and then talked, I realized that this oldest and most complicated son of mine has grown up a lot in the last three years. He spoke with great empathy about what he is learning now that he has more female friends that tell him about how they live and move in the world. He cried as he listened to Ms. Flanagan describe her suicide attempt following the attack. He is recognizing the privileged place he occupies and how little the culture asks him to think about his safety or worth. He seems to be reckoning with the responsibility that comes with the unearned privilege he has as he makes choices about the adult he wants to be.

What will happen in the current circumstance is anybody’s guess. The values central to the situation – truth, honor, justice, or even mercy – are being completely ignored, ironic given the goal of filling a seat on our highest court. My son told me he thinks his generation of young men is different. I nodded in agreement, but in truth I doubt it. Unless they are extraordinary, young men will do what older men in their orbits do and what their culture tells them they can.  As the Kavanaugh confirmation continues to unfold, we will learn more about what our culture believes about women today. Silence does not serve us, and as the podcast points out, it does not serve our young men either.

*She wrote about this experience a few days ago in the Atlantic magazine.


The Confederates in My Attic

For our campus, this moment is a reckoning, a time to face the difficult realities that echo through our buildings, bubble up on our quadrangles, and that have remained hidden for far too long.

Saturday afternoon on my screened porch in Chapel Hill: You might think I’d hear birdsong and insects as the sticky summer weather lingers in early September. Instead, I hear sirens and helicopters. Once again white supremacist groups from neighboring counties are coming to stand guard at the confederate stump that once held the statue on our campus known as “Silent Sam.” The last time they visited, we walked up to take a look.  Draped in the stars and bars, the group carried well-printed signs about monuments and heritage preservation that told little about their lives or motivations.  We stayed for a bit and then headed home shaken and wondering how this conflict would resolve.

As our campus has been grappling with our confederate past, I have been learning about the confederates in my own family attic. Their stories are complex and in some ways mysterious. Although I’ve known they existed for along time, only recently have I learned some of the details of their stories.

My father is fast approaching 98. He grew up living with his paternal grandfather, a confederate veteran who lost his arm in a civil war battle near Helena, Arkansas. My injured great grandfather John was saved by his brother who dragged him behind a church then left to continue the fight. Union soldiers then captured John, completed the amputation of his arm, and paroled him to a nearby plantation for the remainder of the war. Family lore has it that after his arm healed, those same Union soldiers allowed John to fish the rivers of his childhood and sell those fish to Union troops. The money he earned bought the Missouri farm I roamed during my childhood summer visits. Because John lost his arm, he had to re-learn to write with the opposite hand, was elected county tax assessor, and became a peacemaker in his divided community of northern and southern sympathizers. Think Missouri compromise if you want to know why these two groups were living in such close proximity.

He is not the only confederate in my attic. His father before him, one Coleman Chapman, joined the confederate army to flee the Jay Hawks of Kansas. Great, great, grandfather Coleman was a minister and wheelwright, moving west from Tennessee to make wagon-wheels for the gold rush. He married Annie, the daughter of a slave-holding family. As my father tells it, even though Coleman and Annie did not enslave people themselves, they were not allowed to settle in certain states because of Annie’s family’s actions. They believed they were unfairly persecuted as “southern people,” and my father points out that to his knowledge no one on the Chapman side ever enslaved someone. He is wrong. This summer I found a will in which an ancestor in the 1700’s in South Carolina willed a young girl as a piece of property to one of his descendants. Probably the tip of the iceberg. When I read that will, I felt as if I had been punched in the stomach. Nothing compared to what that young girl must have endured.

Then there is the Union soldier in my attic known as Uncle Lem. As my father tells it the divided state of Missouri was populated by what were essentially gangs – much like those described in the novel Cold Mountain. Young men had to join for basic safety and Lem, like Coleman who joined a confederate aligned group to escape the Jayhawks, joined up with a Union aligned militia. He was sent west to a Union garrison in what would become Montana where he was likely involved in “subduing” native populations. He came back to the same Missouri community as his confederate brothers, ran the local store, and made sure my dad had lunch every day through the Great Depression.

To my father, each of these people is a hero in their own way. They are brothers who saved one another’s lives. They are men who persevered after losing a limb so that they could feed their families and contribute to their community. Among these civil war veterans are individuals as real to him as he is to me, who created safety and sustenance for him through bleak days. When I tell him about the confederate statue coming down, he dislikes the idea, believes it dishonors people, long dead, but that he loves still. I try not to talk about it too much.

But I  think about these long gone ancestors as our campus struggles to find a path forward. Should they be honored, and if so, for what? History is a harsh judge; the simple version might make all of them villains. Even Uncle Lem, supposedly on the historically right side, was involved or at least a witness to crimes against native populations. Villain? Victim? Victor? Vanquished?

What I honor in their stories is not what they did or did not do during the civil war. For each of them, their choices may have been as much about survival as conviction. What I honor in these passed down stories are their choices after this conflict, particularly Great Grandfather John. Blessed are the peacemakers and he became one settling Hatfield and McCoy type feuds between northern and southern sympathizers and knitting his town back together through his church and government service. Peacemaking is something to which I can aspire, admire, and honor. Does any confederate statue do that?

As I’ve written previously on this blog, to read the speech that was given at the statue’s dedication in 1913 erases all doubt about the immoral ideals it celebrates. Its presence is an insult to my colleagues of color and taints the good work done daily at UNC. In the easy version of the story, we’d leave the statue in his undisclosed location and erect something that honors our common work, work that bridges divides, finds solutions to vexing problems, celebrates knowledge, and promotes creation of life-changing art and scholarship. But this story is not easy. Like my own confederate history, there is a lot we don’t know or have not acknowledged. For our campus, this moment is a reckoning, a time to face the difficult realities that echo through our buildings, bubble up on our quadrangles, and that have remained hidden for far too long. Once we, as a community, stand together and face the truth that enslaved people were housed in the basement of South Building, that our beautiful campus was built with slave labor, that it was 1966 before we had an African- American faculty member,, and all the rest of our yet unspoken history, then we will have peace. I like to think, although it may be wishful thinking, that Great Grandfather John, the peacemaker, the one who befriended his Union captors, the one who brought North and South back together in his community, would agree.

Acknowledgement: Title adapted from the Tony Horowitz book, “Confederates in the Attic.”

There is no excuse.

How long do we have to listen to our leaders defend the indefensible practice of separating children from their parents on our southern border? How long do these children have to cry in their tents, wonder what will happen to them, and wonder what has become of their parents? How long do we have to listen to competing stories of when and why this horrific policy/practice of separating children from their parents at the border started? How long do we have to listen to leaders pass the buck and defend the horror they are perpetuating?

Everyday I wake up thinking that someone with the power to do so will stop this barbarity.  Indeed, candidates are leading marches; former first ladies are speaking out; doctors, social workers, and other professionals are writing strong position statements; citizens are calling agencies and representatives; some clergy are speaking out, while others are stunningly silent. But here it is another Tuesday morning with kids still suffering and no end in sight.  I’m beginning to believe that the only people who can stop this are the border patrol agents themselves. They need to stand down and say they will not participate in this cruelty. Nothing else is getting our leaders’ attention and action. Maybe border agents standing up will.

There are facts about this situation that have been well documented. You can read them here. Perhaps there are policy questions to debate. Fine. Debate them, later! Right now, we must stop this practice. Years ago, I was in positions where I had to be a part of separating children from families because of child abuse. Even in those circumstances, in which separation was the only option and desperately needed, the act of witnessing the child’s fear and the parent’s grief was one of the worst experiences of a professional life in which I’ve born witness to many horrific situations. Separating children and parents when it is not necessary to protect someone’s life is unconscionable.  There can be no equivocation and no excuse. Every person who excuses, negates, minimizes, or ignores this horror is complicit. We have to all do what we can, no matter, how small and keep doing it. Each drop raises the whole sea. We have to drown this practice out.

Photo Credit:

Bend the Arc

After Parkland, I told my oldest son I thought something different was in the air. The Parkland students were demanding change. The idea was thrilling. Somehow out of their passion in the truest sense of the word, we might realize progress on gun violence and school shootings. The arc of history was bending.

Yet, here we are again and I am pondering what encouragement to offer my 17-year-old. How must it feel to be a teenager right now? Take your AP exams. Write the college essay. Wonder if your school is going to be safe tomorrow? They must believe they are on their own when adults do nothing to keep them safe. When I was growing up, we routinely had bomb scares at my school. The assumption was that someone wanted to get out of an English test. We’d be relocated to a lower part of the school campus; someone would turn on a car radio, and we’d dance in the parking lot or eat donuts until we got the all clear. No one ever thought there might really be a bomb or a shooter… even in south Texas where gun culture is strong, true violence at school never entered our minds.

For my kids and yours, times are different. They have active shooter drills that are so realistic, at first I worried that the drills would be as traumatizing as an actual  event. But what’s the alternative? Being prepared saved lives in Parkland and perhaps in Santa Fe too. Schools drill for all sorts of situations, yes? Hurricanes, tornados, earthquakes, acts of God, unusual events over which we have no control. Drills for active shooters are drills for acts of men, acts we might prevent, if we so chose.

After the last shooting, I asked my son to tell me about the conversations were like in school. He told me something like, “Not much. What is there to say? These shootings just happen over and over, like lynchings at the beginning of the 20thcentury. Just random. Everyone knew about it. Everyone knew it was wrong. But no one would do anything about it. So people had to live walking around knowing this could happen to them. It’s the same.” I was stunned as much by the parallel as his matter-of-fact tone.  But I knew his stance was a mask. His statements weren’t practicality, nonchalance, or realism. They were the voice of trauma: the collective numbing, powerlessness, hopelessness that we are inflicting on our young people because we will not demand that our representatives act. Soon he and others his age will be able to use their franchise to make change but it almost certainly will not be soon enough to avoid the next shooting or the one after that.

As a culture we will wade through the grueling, yet predictable days ahead. We will learn the names of the treasured young people shot in their art class. We will learn about a shooter, a troubled young man, like troubled young men the world over, except that he had access to weapons. We will learn about a town that never believed it could happen there. We will try to believe that it will never happen to us. Like me, you may trick yourself by thinking things like, “He just has one more year. Then, he’ll be safe,” as I try to forget Orlando or Las Vegas or Virginia Tech…the list goes on.

So here is what I can offer my son and others of his generation. We can never be safe from everything. But we are now safe from Polio because we used our knowledge to find a vaccine and created laws to require that most people get it. Many fewer people die from drunk driving because Mothers Against Drunk Driving stood up for tougher laws in the 1980’s. Traffic fatalities are down because we have laws requiring people to wear seat belts. Indeed, most safety measures that we now take for granted were initially described as “impossible, impractical, meaningless, too intrusive, unconstitutional, or unenforceable.” Research, advocacy, loud voices, and some compromise brought us laws that make our society safer. Not always quickly, not easily, and not soon enough for many.  Still those arcs of history bent because people bent them. Think of how many problems we have solved when we collectively put our minds and hearts in it. Stand up. Vote for people who are not hamstrung by the NRA or any other organization. Your representatives should work for you and not anyone else. They should be willing to compromise with others to get things done. When you find those candidates, work for their campaigns. Talk with neighbors who worry about limiting gun restrictions.  Find common ground, points of agreement that allow for progress and compromise. Advocate to fund research on gun violence so that we have strong science to help us know what works and what doesn’t. But in dark hours let leaders of another era echo in your mind. Don’t give up.  Never, never, never give up.



Just the Right Dress: A Mother’s Day Post

Okay Mom. Will do.

A woman going to a high school reunion faces the puzzlement of “what in the world should I wear?” This time last year I was preparing to travel home for a such an event coupled with a visit to my parents. At first, I tried the way of the minimalist. Surely there was something – perhaps several somethings – that might suffice in my over-stuffed closet? But panic crept up and I found myself shopping for “just the right dress.”

Although it sounds superficial, shopping is something my mom and I always liked to do together. Growing up, I remember hanging out at the mall with friends, but true shopping sprees were reserved for my mom. She had the checkbook after all!  But well into my adulthood, she had an eye, whether in person or in a catalogue, for what would look good on me. Once in a while, something she picked out would show up in my mail box. Sometimes this annoyed me even though that annoyance was ungracious, but more often than not, she would get it exactly right. So, as I searched for a reunion outfit, I was acutely aware that my best fashion consultant was in Texas and not in North Carolina shopping with me. After wallowing in indecision, I decided to take the runway to her. I bought several selections and took them home to San Antonio planning to return those deemed unacceptable. After dinner, I tried them on and she gave me her honest, sometimes too honest, opinion.  “That is trashy. Take it back.” “That one does nothing for you. Return it.” “That one’s good but not for this occasion.”  And finally, with a slight gasp, “Ah…I love that one.  It’s perfect.” And then, “I want one just like it!”

The next day off we trotted to the nearby branch of the store where I had purchased the “just right” dress to find one for her. My mom had trouble walking or standing so she decided to sit in the car while I looked for the dress in her size and a few other things she wanted. I couldn’t find the dress just like mine. But I found another dress and I brought it to the window to show her. I received an enthusiastic thumbs up and purchased it. We had it tailored and she was all ready to go for the birthday party she would attend a week later. It was at that party that she would fall as she was leaving and break her hip. She would suffer for three and half weeks and then die. In the hospital, she told me she wanted be buried in that new dress I chose for her and a week or so later I duly delivered it to the funeral home.

During the weeks after her fall and fracture, I was back and forth between my current home in North Carolina and our family home in Texas. On the final trip, I was not anticipating her imminent death. But there it was and I was faced with choosing what to wear to her funeral. Although we often wonder why people focus on such details after a death, I think it serves a purpose. It gives our minds some space get used to a new reality and it gives us a chance to find small ways to honor the person that was lost.

In my case, I was texting back and forth with my husband urging him to make sure my children were fully presentable for this occasion. Through texted pictures, I signed off on every belt, sock, and tie choice. Then, I realized he’d have to dig out something appropriate for me to wear. He started texting pictures and nothing was right until a last bittersweet connection built over a lifetime of shopping trips together gave me the answer. On the day of my mother’s funeral, we would wear the dresses we chose for each other. I already had “just the right dress.”

But the dress no longer feels just right. Every time I think of wearing it, I change my mind.  The shoes don’t work. It’s too light weight for the weather. I’m not sure I like the length. Not right for today. Not right for tomorrow. Not next week. Not ever? It seems like a waste.

But as I write this, a whisper of grief reminds me that this “year of firsts” with all its love, remembrance, reflection, and contemplation is ending. That ending is probably why I’m avoiding the dress. To wear it is to return it and me from the sacred space that I have given myself to grieve to embrace the full catastrophe* of the everyday. But if I could ask her, I know what she’d say:

“Take the dress to the tailor, maybe change it up a bit. Then it will be just right. Put it on and get going.”

Okay Mom. Will do.


*Zorba the Greek called his daily life — spouse, children, work — the “full catastrophe.” Most recently, this term has been embraced by Jon Kabat-Zinn, who writes about mindfulness practice.